2 Chronicles 36:8

Authorized King James Version

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Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah: and Jehoiachin his son reigned in his stead.

Original Language Analysis

וְיֶתֶר֩ Now the rest H3499
וְיֶתֶר֩ Now the rest
Strong's: H3499
Word #: 1 of 19
properly, an overhanging, i.e., (by implication) a small rope (as hanging free)
דִּבְרֵ֨י of the acts H1697
דִּבְרֵ֨י of the acts
Strong's: H1697
Word #: 2 of 19
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יְהֽוֹיָקִ֜ים of Jehoiakim H3079
יְהֽוֹיָקִ֜ים of Jehoiakim
Strong's: H3079
Word #: 3 of 19
jehojakim, a jewish king
וְתֹֽעֲבֹתָ֤יו and his abominations H8441
וְתֹֽעֲבֹתָ֤יו and his abominations
Strong's: H8441
Word #: 4 of 19
properly, something disgusting (morally), i.e., (as noun) an abhorrence; especially idolatry or (concretely) an idol
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 5 of 19
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עָשָׂה֙ which he did H6213
עָשָׂה֙ which he did
Strong's: H6213
Word #: 6 of 19
to do or make, in the broadest sense and widest application
וְהַנִּמְצָ֣א and that which was found H4672
וְהַנִּמְצָ֣א and that which was found
Strong's: H4672
Word #: 7 of 19
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
עָלָ֔יו H5921
עָלָ֔יו
Strong's: H5921
Word #: 8 of 19
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הִנָּ֣ם H2005
הִנָּ֣ם
Strong's: H2005
Word #: 9 of 19
lo!; also (as expressing surprise) if
כְּתוּבִ֗ים in him behold they are written H3789
כְּתוּבִ֗ים in him behold they are written
Strong's: H3789
Word #: 10 of 19
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
עַל H5921
עַל
Strong's: H5921
Word #: 11 of 19
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
סֵ֛פֶר in the book H5612
סֵ֛פֶר in the book
Strong's: H5612
Word #: 12 of 19
properly, writing (the art or a document); by implication, a book
מַלְכֵ֥י of the kings H4428
מַלְכֵ֥י of the kings
Strong's: H4428
Word #: 13 of 19
a king
יִשְׂרָאֵ֖ל of Israel H3478
יִשְׂרָאֵ֖ל of Israel
Strong's: H3478
Word #: 14 of 19
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וִֽיהוּדָ֑ה and Judah H3063
וִֽיהוּדָ֑ה and Judah
Strong's: H3063
Word #: 15 of 19
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וַיִּמְלֹ֛ךְ reigned H4427
וַיִּמְלֹ֛ךְ reigned
Strong's: H4427
Word #: 16 of 19
to reign; hence (by implication) to take counsel
יְהֽוֹיָכִ֥ין and Jehoiachin H3078
יְהֽוֹיָכִ֥ין and Jehoiachin
Strong's: H3078
Word #: 17 of 19
jehojakin, a jewish king
בְּנ֖וֹ his son H1121
בְּנ֖וֹ his son
Strong's: H1121
Word #: 18 of 19
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
תַּחְתָּֽיו׃ H8478
תַּחְתָּֽיו׃
Strong's: H8478
Word #: 19 of 19
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc

Analysis & Commentary

Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah: and Jehoiachin his son reigned in his stead.

This verse is part of the narrative of Judah's kings, specifically addressing Persistent rebellion bringing covenant curses; hope of restoration. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection